“You’d better be careful,” I warned him. “I’ll mix up some corrosive sublimate for you to wash those cuts with. An ounce of prevention, you know.” After the ceremony it took three quarters of an hour to reach the cemetery. Paul, sobbing, headed the procession; Monsieur Bourais followed, and then came the principal inhabitants of the town, the women covered with black capes, and Felicite. The memory of her nephew, and the thought that she had not been able to render him these honours, made her doubly unhappy, and she felt as if he were being buried with Virginia.!

I assured him that if he really did let go and have a swim the sharks would promptly appear. This was a bluff on my part. I didn’t believe it. It lasted as a deterrent for two days. The third day the wind fell calm, and it was pretty hot. The Snark was moving a knot an hour. Bert dropped down under the bowsprit and let go. And now behold the perversity of things. We had sailed across two thousand miles and more of ocean and had met with no sharks. Within five minutes after Bert finished his swim, the fin of a shark was cutting the surface in circles around the Snark. At last, however, supported by our hosts, we negotiated the wharf and gained the land. But the land was no better. The very first thing it did was to tilt up on one side, and far as the eye could see I watched it tilt, clear to its jagged, volcanic backbone, and I saw the clouds above tilt, too. This was no stable, firm-founded land, else it would not cut such capers. It was like all the rest of our landfall, unreal. It was a dream. At any moment, like shifting vapour, it might dissolve away. The thought entered my head that perhaps it was my fault, that my head was swimming or that something I had eaten had disagreed with me. But I glanced at Charmian and her sad walk, and even as I glanced I saw her stagger and bump into the yachtsman by whose side she walked. I spoke to her, and she complained about the antic behaviour of the land.

The scenery between Vieiras’s (where the Kaupo Gap empties into the sea) and Lana, which we covered in half a day, is well worth a week or month; but, wildly beautiful as it is, it becomes pale and small in comparison with the wonderland that lies beyond the rubber plantations between Hana and the Honomanu Gulch. Two days were required to cover this marvellous stretch, which lies on the windward side of Haleakala. The people who dwell there call it the “ditch country,” an unprepossessing name, but it has no other. Nobody else ever comes there. Nobody else knows anything about it. With the exception of a handful of men, whom business has brought there, nobody has heard of the ditch country of Maui. Now a ditch is a ditch, assumably muddy, and usually traversing uninteresting and monotonous landscapes. But the Nahiku Ditch is not an ordinary ditch. The windward side of Haleakala is serried by a thousand precipitous gorges, down which rush as many torrents, each torrent of which achieves a score of cascades and waterfalls before it reaches the sea. More rain comes down here than in any other region in the world. In 1904 the year’s downpour was four hundred and twenty inches. Water means sugar, and sugar is the backbone of the territory of Hawaii, wherefore the Nahiku Ditch, which is not a ditch, but a chain of tunnels. The water travels underground, appearing only at intervals to leap a gorge, travelling high in the air on a giddy flume and plunging into and through the opposing mountain. This magnificent waterway is called a “ditch,” and with equal appropriateness can Cleopatra’s barge be called a box-car. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind. They met in yards, behind walls or under isolated trees. She was not ignorant, as girls of well-to-do families are—for the animals had instructed her;—but her reason and her instinct of honour kept her from falling. Her resistance exasperated Theodore’s love and so in order to satisfy it (or perchance ingenuously), he offered to marry her. She would not believe him at first, so he made solemn promises. But, in a short time he mentioned a difficulty; the previous year, his parents had purchased a substitute for him; but any day he might be drafted and the prospect of serving in the army alarmed him greatly. To Felicite his cowardice appeared a proof of his love for her, and her devotion to him grew stronger. When she met him, he would torture her with his fears and his entreaties. At last, he announced that he was going to the prefect himself for information, and would let her know everything on the following Sunday, between eleven o’clock and midnight.